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Senin, 27 Mei 2019

5 Oldest Islamic Boarding Schools in Java

When talking about Islamic boarding schools, Islamic boarding schools are the first place of education before there is a school or madrasah education as modern education, Islamic boarding schools are traditional Islamic education in Indonesia, where students can learn and must be occupied by santri in the complex which also provides mosques for worship, study room and more. religious activities. This complex is surrounded by rules and regulations for students in accordance with applicable regulations. Islamic boarding schools are two terms that show one understanding. Islamic boarding schools are based on their basic understanding of student learning places, while huts mean simple houses or residences made of bamboo. In addition, the word cottage might come from Funduq Arabic, which means a hostel or hotel. On Java, including Sunda and Madura, terms and conditions are generally used, while in Aceh it is known as the Dayah or Rangkang or menu, while in Minangkabau it is called Surau.


The following is 5 lists of the names of the oldest Islamic boarding schools in Indonesia as well as the founders and years of their establishment. Until now, this oldest boarding school still exists and continues to innovate and develop according to the times.

1. Al-Kahfi Somalangu Islamic Boarding School, Kebumen, Central Java

Caption : A photo Al-Kahfi Somalangu Islamic Boarding School, Kebumen, Central Java (local Guide Abdur Rouf)
The early history of the establishment of the Alkahfi Islamic Boarding School Somalangu is one of the oldest historic Islamic boarding schools in Southeast Asia that still exists today, in the village of Sumberadi, Kebumen, Central Java. This boarding school was founded on Wednesday, January 4, 1475 M. Its founder was Sayid Muhammad Ishom Al-Hasani or known as laqob Sayid Abdul Kahfi Al-Hasani, a clerical figure from Hadhramaut, Yemen, who was born on the 15th of Sya'ban 827 H in the village of Jamhar, Syihr.

2. Buntet Islamic Boarding School, Cirebon, West Java


Caption : A photo Sport Centre of Buntet Islamic Boarding School, Cirebon, West Java (local guide Ugit Rifai)

The early history of the establishment of Buntet Pesantren was inseparable from the struggle against invaders, one of the oldest Islamic boarding schools in Indonesia, first established in the 1750 AD, by KH. Muqoyyim bin Abdul Hadi, or the Buntet call it Mbah Muqoyyim. He is an official of the Mufti (Official Religious Court) of the Palace.

3. Sidogiri Islamic Boarding School, Pasuruan, East Java



There are two versions of the year of the establishment of the Sidogiri Islamic Boarding School, namely 1718 or 1745. In a note written by Panca Warga 1963 it was stated that the Pondok Pesantren Sidogiri was established in 1718. The note was signed by Almaghfurlahum KH. Noerhasan Nawawie, KH. Cholil Nawawie, and K. A. Sa'doellah Nawawie on October 29, 1963.

4.  Darul Ulum Banyuanyar Islamic Boarding School, Pamekasan Madura


Caption : A photo Darul Ulum Banyuanyar Islamic Boarding School, Pamekasan Madura local guide Bang Ipul)


The Banyuanyar Islamic Boarding School originated from a small langgar (musholla) which was founded by Kyai Itsbat bin Ishaq around the year + 1787 M / 1204 H. He was one of the charismatic scholars known for his zealousness, wisdom and wisdom which gave birth to community leaders and caregivers Islamic boarding schools on Madura Island and Java Island.

5. Jamsaren Islamic Boarding School, Surakarta, Central Java


Caption : A photo Jamsaren Islamic Boarding School, Surakarta, Central Java (local guide Suntoro)
 The history of the establishment of the Jamsaren Islamic Boarding School is inseparable from the struggle for independence of Indonesia and Pangeran Diponegoro, the boarding is located on Jalan Veteran 263 Serengan Solo. This Islamic Boarding School was first established around 1750. In its history, this cottage passed two periods, having experienced a vacuum of almost 50 years, between 1830 - 1878.

Initially, the Islamic boarding school which was established during the reign of Pakubuwono IV was only a small surau. At that time, PB IV brought in scholars, including Kiai Jamsari (Banyumas, Central Java). The name Jamsaren was also taken from the name of the residence of Kiai Jamsari which was later enshrined until now.

Selasa, 12 April 2011

Ternyata Goerge Coedes Menulis Ada Diaspora Dari Nusantara Ke India Sebelum Datangnya Kelompok Aryan

Setelah Terjadi Bencana Tsunami Penduduk Nusantara berdiaspora ke seluruh Negeri


فَقَالُوا رَبَّنَا بَاعِدْ بَيْنَ أَسْفَارِنَا وَظَلَمُوا أَنفُسَهُمْ فَجَعَلْنَاهُمْ أَحَادِيثَ وَمَزَّقْنَاهُمْ كُلَّ مُمَزَّقٍ إِنَّ فِي ذَلِكَ لَآيَاتٍ لِّكُلِّ صَبَّارٍ شَكُورٍ ﴿١٩﴾

019. Maka mereka berkata: "Ya Tuhan kami JAUHKANLAH JARAK PERJALANAN KAMI", dan mereka menganiaya diri mereka sendiri; maka Kami jadikan mereka buah mulut dan Kami hancurkan mereka SEHANCUR-HANCURNYA. Sesungguhnya pada yang demikian itu benar-benar terdapat tanda-tanda kekuasaan Allah bagi setiap orang yang sabar lagi bersyukur. (SABA: 19)


Apa kata tulisan George Coedes dalam bukunya Asia Tenggara Masa Hindu-Buddha : tentang hubungan India Belakang (Indochina dan Nusantara) dengan India sendiri
"Asia Tenggara Masa Hindu dan Budha"

“Ada sementara orang yang berpendapat bahwa satu atau beberapa gelombang kelompok etnis yang berasal dari Indochina atau dari kepulauan agaknya telah menyebar ke India sebelum kedatangan kelompok orang Aryan”

“Selama Jaman Perunggu yang kedua (di Eropa), Indochina telah masuk kawasan pengaruh suatu peradaban maritime yang mencakup Asia Tenggara dan Nusantara”

“Kiranya dapat dipertanyakan apakah “Jaman Perunggu” betul-betul pernah ada di India Belakang. Di kawasan ini.pemakaian batu bertahan lama sekali, dan besi muncul hampir bersamaan waktunya dengan perunggu. Sementara di China pada dinasti Han, dalam abad kedua SM, senjata masih terbuat dari perunggu dan bahwa besi baru saja diimport”

“maka terbuktilah bahwa sudah sejak jaman Prasejarah terdapat hubungan maritime antara India Belakang dengan India sendiri”

“Secara lebih khusus peradaban Jawa sebelum di Indianisasi terdapat kebudayaan materiilnya seperti: persawahan, pewarnaan kain dengan teknik batik, susunan orkes, gamelan, dan wayang kulit”

“Bahwa hubungan antara India dengan India Belakang sudah ada pada masa Prasejarah. Peninggalan-peninggalan arkeologi yang paling tua yang masih ada dari negeri-negeri itu tidak semestinya merupakan bekas-bekas dari gelombang pertama yang membawa peradaban India itu”.

“Jadi kedatangan orang India di Indochina dan di Nusantara tidak dapat dibandingkan dengan kedatangan orang Eropa di Amerika, karena di kawasan tersebut orang India bukanlah orang baru yang menemukan wilayah yang belum dikenal”.

“Orang India tidak menghadapi orang primitive di India Belakang yang tidak berkebudayaan sedikitpun, tetapi sebaliknya orang-orang yang sudah memiliki peradaban India pra Aryan”


(Ini membuktikan bahwa budaya kuno kita (Nusantara) sudah unggul di masa pra-sejarah)